The Guilds of Practitioners

This blog is written and maintained by members of the Oley Freindschaft Guild of Braucherei Practitioners and of the Guild of Urglaawe Braucherei and Hexerei Practitioners.


The Oley Freindschaft recognizes the totality of the practice of Braucherei, which includes the contexts of Christianity and of Urglaawe.

The Guild of Urglaawe Braucherei and Hexerei Practitioners is dedicated to the advancement of these traditions within the Urglaawe context.

Tuesday, June 14, 2016

Guild Growth

The Urglaawe Guild of Braucherei and Hexerei Practitioners is thrilled to announce that Staci Baisch of the Seattle area and Jo Spinks of the Pittsburgh area had the power passed to them this weekend at Trothmoot at Fort Flagler, WA.

They will continue to study and to expand their knowledge, and they may now each be known as a Braucherin by our community.

Hail the Healers!

An Urglaawe Ritual Response to the Pulse Massacre


The question has arisen on the main Urglaawe group about how to honor those murdered in the Pulse Massacre. I am thinking this is a time to make use of our color associations. Perhaps six candles:

Red: Representing the blood spilled, calling to Ziu for justice and to Dunner for courage and strength.

Orange: A request to the deities, to the ancestors (our own and those of the victims), to each other, and to ourselves to attain the energy needed to surmount the polarization and hatred that is consuming this world.

Yellow: Our response needs to be appropriately angered, but our love of humanity must be victorious over these hateful actions.

Green: For the growth and expansion of messaging and ideas that toward putting an end to this sort of terror.

Blue: A call for peace and consolation to those who loved the victims.

Violet: Appeal to the sacred and to the things that connect us because, as much as our humanity is what got us into this world plight, it will be our humanity that gets us out.

Per Urglaawe funerary rites, one may also want to get some seeds or something to represent the victims, then wrap the seeds up in four pieces of paper or cloth of different colors. Say the name of a victim while adding each seed.

The first would be red. Set each seed onto a red sheet. The color and action represents the loss of life and blood and the journey to death. Draw a Raidho rune on the red paper pack with the seeds inside.

Then take the red pack and wrap it in yellow-green. Draw the Yaahr/Jera rune on the now yellow-green pack. This represents the commending of the bodies back to nature.

Then take the pack and wrap it in black. Draw the Kenaz rune on it. This represents the Higher Self's journey through The Mill.

Take the pack and wrap it in white. Draw Ingwaz on the pack. This represents the rebirth of those lost into new soul constructs. 

Respectfully place the pack into a sacred fire, asking for Holle to bless the lost.

After that, perhaps add an uncounted number of seeds to a pack formed from purple cloth or paper. Draw the Mannaz rune on that pack, and add it to the fire along with pleads to Ziu, Zisa, and Dunner to aid the victims' loved ones.

I am going to work this into our Dingsege on Saturday. Perhaps if everyone performed the same -- or a related -- ritual at the same time (say, 2:30 PM EDT locally), we can strengthen our cause. 

Feel free to make this idea viral. Perhaps this virus can combat the virus of hate, destruction, and despair that is becoming an epidemic throughout the world.